Satanic Anglican “Holy Trinity Church” in Adelaide, Australia, excommunicated and evicted from their church building a Christian who is absolutely innocent in relation to this particular satanic Anglican church, and is absolutely innocent in relation to all excommunications by other churches. Anglican Holy Trinity Church in Adelaide repeatedly refused to explain their ordered eviction, and the rector/minister called the police to request police-assisted eviction. Trinity Church refused to Biblically or ethically justify their excommunication, and refused all further communication.

(http://www.trinitycity.org.au)

(http://www.kyrkor.be/Also-satan-seems-to-be-an-Anglican.htm)

Another typically satanic Anglican church, Holy Trinity Anglican Church in Adelaide, Australia, explicitly excommunicated a Christian who is absolutely innocent in relation to all excommunications by hundreds of churches who have previously excommunicated the same Christian. Holy Trinity Anglican Church in Adelaide refused to provide any Biblical or ethical reason for their decision to explicitly excommunicate the innocent Christian, and Trinity Church refused further communication. Trinity Church ordered eviction of the Christian from the church premises, and then called the police to request police-assisted eviction.

The rector of the largest Anglican congregation in the state of South Australia, Paul Harrington of Holy Trinity Church in Adelaide, when repeatedly asked for a reason of their church’s decision to evict/excommunicate an innocent Christian “Why are you asking me to leave?”, replied with the following statements: “We don’t have to have a reason. I have asked you to leave and I don’t have to give you a reason. I don’t need to give you a reason. I don’t have to have a reason. I don’t have to give a reason and I won’t give you a reason either. I’m not going to give a reason.”

Anglicanism and Satanism is of similar conduct. Anglican vicars/rectors/ministers/pastors share a common agenda with satan; to harm an innocent Christian through malevolence. In reality, satan governs Anglican churches through their pastors.

Malevolence, inhumanity, lying and slandering is primary conduct of most church leaders anywhere, and this particular satanic Anglican Trinity Church accentuates this truth.

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TRANSCRIPTS of audio recordings:

Time: Sunday January 18, 2015 shortly after the end of a 5pm ‘service’

Location: In the courtyard right next to the church building of Holy Trinity Church premises, on 87 North Terrace in Adelaide, Australia.

David Smith:: is the Senior Minister of Holy Trinity Anglican Church in Adelaide, Australia.

Paul Harrington:: is the Rector of Holy Trinity Anglican Church in Adelaide, Australia.

Torsten Nenzén: is a peaceful visitor who is absolutely innocent of any wrongdoing at Holy Trinity Anglican Church in Adelaide, and who is absolutely innocent in relation to all excommunications by other churches.

Audio recording 1 of excommunication and eviction  by Senior Minister David Smith:

(MP3)  http//www.kyrkor.be/Holy-Trinity-Anglican-Church-Adelaide-Minister-David-Smith-2015-01-18-mp3.mp3

(AMR)  http//www.kyrkor.be/Holy-Trinity-Anglican-Church-Adelaide-Minister-David-Smith-2015-01-18-amr.amr

Audio recording 2 of excommunication and eviction by Rector Paul Harrington:

(MP3)  http//www.kyrkor.be/Holy-Trinity-Anglican-Church-Adelaide-Rector-Paul-Harrington-2015-01-18-mp3.mp3

(AMR)  http//www.kyrkor.be/Holy-Trinity-Anglican-Church-Adelaide-Rector-Paul-Harrington-2015-01-18-amr.amr

Partial transcript of recording 1:

[At the end of the 5pm advertised Sunday ‘service’ of Holy Trinity Church Torsten exited the church building. Almost immediately that Torsten had stepped out from the church building onto the outdoors courtyard where many people had gathered, a man approached Torsten. The man was later identified to be the church’s Senior Minister David Smith. David Smith and Torsten had not spoken orally with each other previously. Pastor David Smith approached Torsten with an unfriendly voice and asked if Torsten had sent an email to him. In Torsten’s vague recognition of the approaching person’s name tag “Staff: David Smith”, Torsten reluctantly answered his question “Yes – I think so.” Pastor David Smith then said that he wanted to speak with Torsten separately from the crowd outside. Torsten declined to speak with him according to his unfriendly-voiced request, but offered to speak with him two hours later or at another occasion. Pastor David Smith then demanded that Torsten must speak with him alone immediately. Torsten asked the pastor if there were options, but the pastor replied that there were no options: the pastor demanded that Torsten must speak with him privately immediately. David Smith then questioned Torsten if he was recording him. Torsten asked the pastor why he was asking such a question. Instead of explaining the reason for his question, Pastor David Smith repeated his same question 5 or 6 times. Finally, Pastor David Smith requested that Torsten must leave the church property. Immediately that the pastor had ordered Torsten to leave the Anglican church property, Torsten took out his mobile phone from my shorts pocket, declared to David Smith “I am now going to record this conversation.” Torsten eventually commenced the mobile phone recorder, and then stretched out his hand holding the mobile phone recorder between himself and David Smith.]

TORTEN:    Now I am recording you.

DAVID SMITH:    You don’t have my permission to record.

TORTEN:    You asked me to leave. Is that correct?

DAVID SMITH:    You don’t have my permission to record.

TORTEN:    Your name is David Smith. Is that correct?

DAVID SMITH:    You don’t have my permission to record this conversation.

[…]

TORTEN:    You asked me to leave first. That is why I am recording. Why did you ask me to leave?

TORTEN:    You just asked me to leave.

DAVID SMITH:    Can you please turn your recorder off.

TORTEN:    I shall not. Why did you ask me to leave?

DAVID SMITH:    You don’t have my permission to record this conversation.

TORTEN:    Anything you say is going to be on record.

DAVID SMITH:    And everything that you say, you have no permission to record.

TORTEN:    Well, then don’t say anything.

DAVID SMITH:    Then you should switch the recorder off.

TORTEN:    Absolutely not.

TORTEN:    Either you put it on email, or you talk to my recorder, because you just asked me to leave your church. Why?

DAVID SMITH:    You, eh, please turn the recorder off.

TORTEN:    No I shall not.

DAVID SMITH:    You don’t have my permission to record this conversation.

TORTEN:    Then don’t say anything.

DAVID SMITH:    And any reproduction of the conversation will be illegal.

TORTEN:    It shall be posted. It will be posted. It will be posted.

TORTEN:    Why did you ask me to leave?

DAVID SMITH:    No.

TORTEN:    Why did you ask me to leave?

DAVID SMITH:    Can you please turn the recorder off?

TORTEN:    Absolutely not. Why did you ask me to leave?

DAVID SMITH:    Please turn the recorder off.

TORTEN:    Why did you ask me to leave?

DAVID SMITH:    Because, I’m asking you to turn the recorder off.

TORTEN:    No. You told me to leave. Why?

DAVID SMITH:    Can you please turn the recorder off.

TORTEN:    Certainly not.

DAVID SMITH:    This is getting into a situation where you are doing things which are unlawful. You don’t have my permission to record the conversation.

TORTEN:    Then don’t say anything. You are forcing a conversation onto me.

DAVID SMITH:    No, I’m not forcing anything.

TORTEN:    I asked you to …

DAVID SMITH:    And I can see that you are not being cooperative in turning off the recorder. It is illegal to record a conversation.

DAVID SMITH:    Let’s get a witness to this. Can I get a witness to this?

TORTEN:    You can do whatever you want.

[Anglican Senior Minister David Smith walked away somewhere. Torsten turned off his mobile phone audio recorder. Torsten remained in the same place until David Smith had returned to Torsten approximately two minutes later. Accompanying David Smith on his return was another man.]

Partial transcript of recording 2:

[When Anglican Senior Minister David Smith had returned to Torsten not long afterwards, David Smith was accompanied by a person who’s face Torsten did not recognise from any previous visit and who Torsten had never spoken with before. It was later revealed that this accompanying witness was their Anglican church’s Rector, Paul Harrington. Upon the approach by David Smith and Paul Harrington, and due to their resumption of forced conversation with explicit intent to evict and excommunate, Torsten commenced a second audio recording.]

TORSTEN:    Excuse me, why are you bothering me? You’re harassing me.

[Ambient noise – difficult to hear exact sentences.]

PAUL HARRINGTON:    … to provoke a conversation …

TORSTEN:    This man approached me, and, he says he’s a pastor.

PAUL HARRINGTON:    … I’m a prefect.

TORSTEN:    That means absolutely nothing.

PAUL HARRINGTON:    Well, it does in the sense that this is private property, and it’s people who have authority of this property asking you to leave, then it’s appropriate for you to leave.

PAUL HARRINGTON:    Do you understand?

TORSTEN:    And why am I asked to leave?

PAUL HARRINGTON:    We don’t have to have a reason.

TORSTEN:    We don’t have to have a reason?

TORSTEN:    Who are you?

PAUL HARRINGTON:    I’m actually a staff here as well.

TORSTEN:    What’s your name?

PAUL HARRINGTON:    My name is Paul.

TORSTEN:    Paul? Do have a last name Paul?

PAUL HARRINGTON:    Yes I do.

TORSTEN:    What’s your last name?

PAUL HARRINGTON:    I … I don’t want to play a game with you. But, I have asked you to leave. So, can I ask you to leave? And, could you leave please.

TORSTEN:    Why? Why ask me to leave?

PAUL HARRINGTON:    I don’t need to give you a reason. I just ask you to leave the property.

TORSTEN:    Ok. Why just ask me to leave?

PAUL HARRINGTON:    I don’t have to have a reason. I’m not going to give a reason.

TORSTEN:    With what authority are you asking me to leave?

PAUL HARRINGTON:    And, because I’m a staff here with the staff, and it’s private property, I can actually ask anyone to leave. And I’m asking you to leave.

TORSTEN:    Why? Why are you asking me to leave?

PAUL HARRINGTON:    I’ve already answered that question, so I’m not gonna answer it again.

TORSTEN:    Ok. You refuse to give a reason?

PAUL HARRINGTON:    I don’t have to give a reason and I won’t give you a reason either. And we know that there’s case. And I don’t think you trying to provoke me is going to be appropriate.

TORSTEN:    Am I trying to provoke you? How is that? You actually approached me?

[Rector Paul Harrington laughed somewhat arrogantly. The Anglican Rector appeared to rejoice in his ongoing act of unrighteousness and found pleasure in his malevolent scheme against the innocent. Just like satan.]

TORSTEN:    You find that funny?

TORSTEN:    You find that humorous that you’re excommunicating someone who is innocent.

PAUL HARRINGTON:    I am not excommunicating anyone.

TORSTEN:    You’re laughing. It’s somehow humorous to you. It’s humorous, isn’t it, because you’re laughing.

PAUL HARRINGTON:    I’m asking you leave. And I appreciate if you did that straight away.

TORSTEN:    Why are you …

PAUL HARRINGTON:    I’ve been trying. I have asked you to leave. I have the authority to ask you to leave. I’ve explained that authority to you. I’m a staff member of staff. I’ve asked you to leave. Please do that right away.

TORSTEN:    Why are you asking me to leave?

PAUL HARRINGTON:    I have asked you to leave and I don’t have to give you a reason. It be good if you can just get move on. [difficult to hear]

PAUL HARRINGTON:    Do you understand that? Have you understood what I have asked you to do?

PAUL HARRINGTON:    Have you understood what I have asked you to do?!

PAUL HARRINGTON:    Have you understood what I have asked you to do?!!

PAUL HARRINGTON:    Have you understood what I have asked you to do?!!

TORSTEN:    Your name is Paul and you’re asking me to leave. Is that correct?

[Anglican Rector Paul Harrington turned towards Senior Minister David Smith and suggested to David Smith that he should call the police.]

PAUL HARRINGTON:    Umm, I wonder it’s appropriate to call the police.

PAUL HARRINGTON:    Do you understand that you’re in breach?

[Rector Paul Harrington focused his attention at his mobile phone in front of him, while Senior Minister David Smith did likewise; focusing his attention at his mobile phone in front of him. Paul Harrington walked off with his mobile phone in one direction. David Smith walked away with his mobile phone in a different direction. Torsten remained alone for a brief moment, and then decided to follow up with observations as the pastors were calling for police-assisted eviction. Paul Harrington was the pastor who suggested calling the police and was positioned on the courtyard closest to Torsten, and therefore Torsten walked over to Paul Harrington to observe his call.]

TORSTEN:    Who are you calling?

PAUL HARRINGTON:    I’m not calling anyone right now.

TORSTEN:    I thought you said you were calling the police.

PAUL HARRINGTON:    There’s no need to when David’s in it.

TORSTEN:    Ok, so David’s calling.

[Rector Paul Harrington looked up from his phone in direction towards Senior Minister David Smith, indicating David Smith’s position. Torsten then also looked across the courtyard towards David Smith, and saw David Smith standing alone holding his mobile phone towards his ear. Torsten then began walking towards David Smith to hear the words provided for the police. As Torsten walked towards David Smith, David Smith saw Torsten approaching, and David Smith then ran into the church building to prevent Torsten from hearing the conversation with police. Torsten followed into the church but at a walking pace. Torsten did not find David Smith in the main hall, and Torsten therefore turned off the audio recorder. After Torsten had turned off the audio recorder, Torsten walked away from the church courtyard towards the parking lot. When Torsten passed by a building along the route to the parking lot, Torsten saw David Smith with his phone to his ear standing inside a storage room with the door open. When Torsten and David Smith saw each other on opposite sides of the door, David Smith leaped towards the door handle and slammed the door shut. Torsten continued walking into the parking lot and out from the church premises, into the safety of public property.]

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The entire email dialogue with Anglican Holy Trinity Church in Adelaide, Australia, is read chronologically from the bottom upwards beneath, with the most recent email at the top:

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Holy Trinity Anglican Church in Adelaide.

Hello.

Regarding question 1: Because you consistently have refused to state any reason for your excommunication against me, you have proven that you in fact have neither any Biblical nor any ethical basis for your hostile conduct against me. I am absolutely innocent of any wrongdoing in relation to your church – and you know this. Additionally, you have clearly indicated through your deliberate neglect of Biblical precepts of excommunication, through your aversion to truth and justice, and through your acts of evil, that your church priority is not to serve God, but to serve yourself and satan.

Regarding question 2: Because you neither confirm nor deny, I accept as a fact that the man who appeared to be warning other people about me is your pastor David Smith.

Regarding question 3: Because you neither confirm nor deny, I accept as a fact that “Paul” is your Rector “Paul Harrington”; the person who suggested to David Smith to call the police in order to have me removed from the church premises.

Regards,

Torsten Nenzén

Holy Trinity Anglican Church in Adelaide.

Hello.

I attended your ‘church service’ at 5pm on Sunday, January 18, 2015.

When your ‘church service’ had finished I walked out of your church building with intent to socialise with people on the yard outside. Within seconds of my arrival outside, where many people had gathered, your pastor (Senior Minister David Smith), who I have never spoken with previously, approached me and in an unfriendly voice asked me if I had sent an email to him. In my recognition of the person’s name tag “Staff: David Smith”, I answered his question “Yes – I think so.” Your pastor David Smith then told me that he wanted to speak with me right away, alone with him somewhere separate from the crowd outside. I declined to speak with him according to his unfriendly-voiced request, but I offered that I could speak with him at approximately two hours later or at another occasion. Your pastor David Smith then demanded that I must speak with him alone immediately. I then asked your pastor if there were options, and he replied that there were no options: he demanded that I must speak with him privately immediately. David Smith then questioned me if I were recording him. I asked him why he was asking such a question, upon which David Smith repeated his same question 5 or 6 times. Finally, your pastor David Smith requested that I must leave the church property. Immediately that your pastor had ordered me to leave your church property, I took out my mobile phone from my shorts pocket, declared to David Smith “I am now going to record this conversation.”, eventually commenced the mobile phone recorder, and then stretched out my hand holding the mobile phone recorder between myself and David Smith.

Once I had commenced an audio recording (as evidence to the eviction and excommunication) your Anglican minister David Smith repeatedly objected that I was now recording the conversation. I asked why David Smith was telling me to leave the church, but your hostile Anglican pastor David Smith absolutely refused to provide a reason for his eviction & excommunication, and David Smith emphasised that he by no means was obligated to provide any reason for the excommunication.

Anglican David Smith decided that he was going to retrieve a witness, and suddenly he walked away. When David Smith had walked off, I turned off the mobile phone audio recorder.

Not long afterwards, David Smith returned with a person who’s face I did recognise from any previous visit and who I had never spoken with before. I therefore commenced a second audio recording due to the resumption of conversation. The other person did not identify himself. I therefore asked for his name. He said his name is "Paul". I asked if Paul had a last name. Paul replied that he did have a last name, but Paul refused to identify what his last name is. (In retrospection by aid of your church website, Paul looked very similar to your Anglican rector – Paul Harrington.) Paul said he was a staff, and confirmed I was not allowed to visit your church; that I was being ordered to leave the church premises. Also Paul absolutely refused to provide a reason for your eviction & excommunication against me. Finally, Paul suggested to David Smith that the South Australia Police should be called. Both David Smith and Paul took out their mobile phones. Paul walked away in one direction. David Smith walked in another direction. I was left standing by myself. I therefore walked toward Paul, placed myself next to him, watched him as he was busy on his mobile touch-screen, and asked if he was calling the police. Paul then said that David Smith was handling that call to police. I therefore departed from Paul and instead walked over to David Smith who I saw was speaking on the phone. As I approached David Smith, he briskly walked away from me in avoidance, and he then dashed away into the church building. I followed in a slower pace in the same direction, back into the church building, but I could not see him. I therefore turned off my mobile phone recorder.

Some minutes later, I decided to walk away from your church premises, exiting towards the car park. While walking past the buildings towards the car park, I saw that David Smith was standing in a room talking on his mobile phone.

QUESTION 1: On which Biblical or ethical basis has your Anglican Holy Trinity Church excommunicated me? Am I guilty of anything?

On my previous visit to your Anglican church, on Sunday January 11, 2015, between the conclusion of your 5pm ‘service’ and the commencement of your 7pm ‘service’, while I was standing outside speaking with three old women in a group, a man approached the women and said something quietly which sounded something similar to the words “It’s not as it seems with some of these people.” The impression given was that this man was attempting to break up the conversation between myself and these three old women.

QUESTION 2: Is this man, who I perceived to be warning others about me, your pastor David Smith, or someone else, or a misunderstanding?

QUESTION 3: Is this semi-anonymous Paul, who suggested to David Smith to call the police in order to have me removed, your Rector Paul Harrington?

Regards,

Torsten Nenzén

Holy Trinity Anglican Church in Adelaide.

Hello.

I attended your ‘church service’ at 5pm on Sunday, January 18, 2015.

When your ‘church service’ had finished I walked out of your church building with intent to socialise with people on the yard outside. Within seconds of my arrival outside, where many people had gathered, your pastor (Senior Minister David Smith), who I have never spoken with previously, approached me and in an unfriendly voice asked me if I had sent an email to him. In my recognition of the person’s name tag “Staff: David Smith”, I answered his question “Yes – I think so.” Your pastor David Smith then told me that he wanted to speak with me right away, alone with him somewhere separate from the crowd outside. I declined to speak with him according to his unfriendly-voiced request, but I offered that I could speak with him at approximately two hours later or at another occasion. Your pastor David Smith then demanded that I must speak with him alone immediately. I then asked your pastor if there were options, and he replied that there were no options: he demanded that I must speak with him privately immediately. David Smith then questioned me if I were recording him. I asked him why he was asking such a question, upon which David Smith repeated his same question 5 or 6 times. Finally, your pastor David Smith requested that I must leave the church property. Immediately that your pastor had ordered me to leave your church property, I took out my mobile phone from my shorts pocket, declared to David Smith “I am now going to record this conversation.”, eventually commenced the mobile phone recorder, and then stretched out my hand holding the mobile phone recorder between myself and David Smith.

Once I had commenced an audio recording (as evidence to the eviction and excommunication) your Anglican minister David Smith repeatedly objected that I was now recording the conversation. I asked why David Smith was telling me to leave the church, but your hostile Anglican pastor David Smith absolutely refused to provide a reason for his eviction & excommunication, and David Smith emphasised that he by no means was obligated to provide any reason for the excommunication.

Anglican David Smith decided that he was going to retrieve a witness, and suddenly he walked away. When David Smith had walked off, I turned off the mobile phone audio recorder.

Not long afterwards, David Smith returned with a person who’s face I did recognise from any previous visit and who I had never spoken with before. I therefore commenced a second audio recording due to the resumption of conversation. The other person did not identify himself. I therefore asked for his name. He said his name is "Paul". I asked if Paul had a last name. Paul replied that he did have a last name, but Paul refused to identify what his last name is. (In retrospection by aid of your church website, Paul looked very similar to your Anglican rector – Paul Harrington.) Paul said he was a staff, and confirmed I was not allowed to visit your church; that I was being ordered to leave the church premises. Also Paul absolutely refused to provide a reason for your eviction & excommunication against me. Finally, Paul suggested to David Smith that the South Australia Police should be called. Both David Smith and Paul took out their mobile phones. Paul walked away in one direction. David Smith walked in another direction. I was left standing by myself. I therefore walked toward Paul, placed myself next to him, watched him as he was busy on his mobile touch-screen, and asked if he was calling the police. Paul then said that David Smith was handling that call to police. I therefore departed from Paul and instead walked over to David Smith who I saw was speaking on the phone. As I approached David Smith, he briskly walked away from me in avoidance, and he then dashed away into the church building. I followed in a slower pace in the same direction, back into the church building, but I could not see him. I therefore turned off my mobile phone recorder.

Some minutes later, I decided to walk away from your church premises, exiting towards the car park. While walking past the buildings towards the car park, I saw that David Smith was standing in a room talking on his mobile phone.

QUESTION 1: On which Biblical or ethical basis has your Anglican Holy Trinity Church excommunicated me? Am I guilty of anything?

On my previous visit to your Anglican church, on Sunday January 11, 2015, between the conclusion of your 5pm ‘service’ and the commencement of your 7pm ‘service’, while I was standing outside speaking with three old women in a group, a man approached the women and said something quietly which sounded something similar to the words “It’s not as it seems with some of these people.” The impression given was that this man was attempting to break up the conversation between myself and these three old women.

QUESTION 2: Is this man, who I perceived to be warning others about me, your pastor David Smith, or someone else, or a misunderstanding?

QUESTION 3: Is this semi-anonymous Paul, who suggested to David Smith to call the police in order to have me removed, your Rector Paul Harrington?

Regards,

Torsten Nenzén

Holy Trinity Anglican Church in Adelaide.

Hello.

I attended your ‘church service’ at 5pm on Sunday, January 18, 2015.

When your ‘church service’ had finished I walked out of your church building with intent to socialise with people on the yard outside. Within seconds of my arrival outside, where many people had gathered, your pastor (Senior Minister David Smith), who I have never spoken with previously, approached me and in an unfriendly voice asked me if I had sent an email to him. In my recognition of the person’s name tag “Staff: David Smith”, I answered his question “Yes – I think so.” Your pastor David Smith then told me that he wanted to speak with me right away, alone with him somewhere separate from the crowd outside. I declined to speak with him according to his unfriendly-voiced request, but I offered that I could speak with him at approximately two hours later or at another occasion. Your pastor David Smith then demanded that I must speak with him alone immediately. I then asked your pastor if there were options, and he replied that there were no options: he demanded that I must speak with him privately immediately. David Smith then questioned me if I were recording him. I asked him why he was asking such a question, upon which David Smith repeated his same question 5 or 6 times. Finally, your pastor David Smith requested that I must leave the church property. Immediately that your pastor had ordered me to leave your church property, I took out my mobile phone from my shorts pocket, declared to David Smith “I am now going to record this conversation.”, eventually commenced the mobile phone recorder, and then stretched out my hand holding the mobile phone recorder between myself and David Smith.

Once I had commenced an audio recording (as evidence to the eviction and excommunication) your Anglican minister David Smith repeatedly objected that I was now recording the conversation. I asked why David Smith was telling me to leave the church, but your hostile Anglican pastor David Smith absolutely refused to provide a reason for his eviction & excommunication, and David Smith emphasised that he by no means was obligated to provide any reason for the excommunication.

Anglican David Smith decided that he was going to retrieve a witness, and suddenly he walked away. When David Smith had walked off, I turned off the mobile phone audio recorder.

Not long afterwards, David Smith returned with a person who’s face I did recognise from any previous visit and who I had never spoken with before. I therefore commenced a second audio recording due to the resumption of conversation. The other person did not identify himself. I therefore asked for his name. He said his name is "Paul". I asked if Paul had a last name. Paul replied that he did have a last name, but Paul refused to identify what his last name is. (In retrospection by aid of your church website, Paul looked very similar to your Anglican rector – Paul Harrington.) Paul said he was a staff, and confirmed I was not allowed to visit your church; that I was being ordered to leave the church premises. Also Paul absolutely refused to provide a reason for your eviction & excommunication against me. Finally, Paul suggested to David Smith that the South Australia Police should be called. Both David Smith and Paul took out their mobile phones. Paul walked away in one direction. David Smith walked in another direction. I was left standing by myself. I therefore walked toward Paul, placed myself next to him, watched him as he was busy on his mobile touch-screen, and asked if he was calling the police. Paul then said that David Smith was handling that call to police. I therefore departed from Paul and instead walked over to David Smith who I saw was speaking on the phone. As I approached David Smith, he briskly walked away from me in avoidance, and he then dashed away into the church building. I followed in a slower pace in the same direction, back into the church building, but I could not see him. I therefore turned off my mobile phone recorder.

Some minutes later, I decided to walk away from your church premises, exiting towards the car park. While walking past the buildings towards the car park, I saw that David Smith was standing in a room talking on his mobile phone.

QUESTION 1: Why has your Anglican Holy Trinity Church excommunicated me?

On my previous visit to your Anglican church, on Sunday January 11, 2015, between the conclusion of your 5pm ‘service’ and the commencement of your 7pm ‘service’, while I was standing outside speaking with three old women in a group, a man approached the women and said something quietly which sounded something similar to the words “It’s not as it seems with some of these people.” The impression given was that this man was attempting to break up the conversation between myself and these three old women.

QUESTION 2: Is this man, who I perceived to be warning others about me, your pastor David Smith, or someone else, or a misunderstanding?

QUESTION 3: Is this semi-anonymous Paul, who suggested to David Smith to call the police in order to have me removed, your Rector Paul Harrington?

Regards,

Torsten Nenzén

Holy Trinity Anglican Church in Adelaide.

Hello.

I attended your ‘church service’ at 5pm today Sunday, January 18, 2015.

When your ‘church service’ had finished I walked out of your church building with intent to socialise with people on the yard outside. Within seconds of my arrival outside, where many people had gathered, your pastor (Senior Minister David Smith), who I have never spoken with previously, approached me and in an unfriendly voice asked me if I had sent an email to him. In my recognition of the person’s name tag “Staff: David Smith”, I answered his question “Yes – I think so.” Your pastor David Smith then told me that he wanted to speak with me right away, alone with him somewhere separate from the crowd outside. I declined to speak with him according to his unfriendly-voiced request, but I offered that I could speak with him at approximately two hours later or at another occasion. Your pastor David Smith then demanded that I must speak with him alone immediately. I then asked your pastor if there were options, and he replied that there were no options: he demanded that I must speak with him privately immediately. David Smith then questioned me if I were recording him. I asked him why he was asking such a question, upon which David Smith repeated his same question 5 or 6 times. Finally, your pastor David Smith requested that I must leave the church property. Immediately that your pastor had ordered me to leave your church property, I took out my mobile phone from my shorts pocket, declared to David Smith “I am now going to record this conversation.”, eventually commenced the mobile phone recorder, and then stretched out my hand holding the mobile phone recorder between myself and David Smith.

Once I had commenced an audio recording (as evidence to the eviction and excommunication) your Anglican minister David Smith repeatedly objected that I was now recording the conversation. I asked why David Smith was telling me to leave the church, but your hostile Anglican pastor David Smith absolutely refused to provide a reason for his eviction & excommunication, and David Smith emphasised that he by no means was obligated to provide any reason for the excommunication.

Anglican David Smith decided that he was going to retrieve a witness, and suddenly he walked away. When David Smith had walked off, I turned off the mobile phone audio recorder.

Not long afterwards, David Smith returned with a person who’s face I did recognise from any previous visit and who I had never spoken with before. I therefore commenced a second audio recording due to the resumption of conversation. The other person did not identify himself. I therefore asked for his name. He said his name is "Paul". I asked if Paul had a last name. Paul replied that he did have a last name, but Paul refused to identify what his last name is. (In retrospection by aid of your church website, Paul looked very similar to your Anglican rector – Paul Harrington.) Paul said he was a staff, and confirmed I was not allowed to visit your church; that I was being ordered to leave the church premises. Also Paul absolutely refused to provide a reason for your eviction & excommunication against me. Finally, Paul suggested to David Smith that the South Australia Police should be called. Both David Smith and Paul took out their mobile phones. Paul walked away in one direction. David Smith walked in another direction. I was left standing by myself. I therefore walked toward Paul, placed myself next to him, watched him as he was busy on his mobile touch-screen, and asked if he was calling the police. Paul then said that David Smith was handling that call to police. I therefore departed from Paul and instead walked over to David Smith who I saw was speaking on the phone. As I approached David Smith, he briskly walked away from me in avoidance, and he then dashed away into the church building. I followed in a slower pace in the same direction, back into the church building, but I could not see him. I therefore turned off my mobile phone recorder.

Some minutes later, I decided to walk away from your church premises, exiting towards the car park. While walking past the buildings towards the car park, I saw that David Smith was standing in a room talking on his mobile phone.

QUESTION 1: Why has your Anglican Holy Trinity Church excommunicated me?

On my previous visit to your Anglican church, on Sunday January 11, 2015, between the conclusion of your 5pm ‘service’ and the commencement of your 7pm ‘service’, while I was standing outside speaking with three old women in a group, a man approached the women and said something quietly which sounded something similar to the words “It’s not as it seems with some of these people.” The impression given was that this man was attempting to break up the conversation between myself and these three old women.

QUESTION 2: Is this man, who I perceived to be warning others about me, your pastor David Smith, or someone else, or a misunderstanding?

QUESTION 3: Is this semi-anonymous Paul, who suggested to David Smith to call the police in order to have me removed, your Rector Paul Harrington?

Regards,

Torsten Nenzén

Dear David Smith,

Thank-you for finally replying to my simple enquiry. When do the mid-week gatherings commence at Trinity?

Currently I have no need for a discussion about anything, but I would appreciate a simple answer regarding invitation to participate in those upcoming small groups. Since you did not inform about further particulars in relation to the resumption of mid-week gatherings at Trinity, and since you did not confirm a personal invitation/welcome to participate in such gatherings, please do so. If I have reasons to suspect covert agendas in churches, I will, until proven differently. There is too much evidence in other churches of falsehood and malice.

Am I welcome to participate in the mid-week gatherings (small groups/cell groups) when they commence for the term?

Kind regards,

Torsten Nenzen

Dear Torsten,

Thank you for your previous correspondence. I can advise that mid-week gatherings have not commenced at Trinity City.

I am happy to discuss other matters at a mutually convenient time should you wish to do so.

With thanks,

David Smith

SENIOR MINISTER

TRINITY CITY

Trinity Church Adelaide.

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Am I welcome? Or, am I at Anglican Trinity slandered by clergy and covertly opposed by clergy?

Kind regards,

Torsten Nenzen

Trinity Church Adelaide.

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Am I welcome, ... or am I covertly clergy-slandered/banned?

Kind regards,

Torsten Nenzen

Trinity Church Adelaide.

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Am I welcome, ... or am I covertly clergy-slandered/banned?

Kind regards,

Torsten Nenzen

Trinity Church Adelaide.

Simon Marshman,

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Kind regards,

Torsten Nenzen

Dear Simon Marshman,

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Kind regards,

Torsten Nenzen

G'day from 7pm

The Trinity Network of Churches Online Community Participant

Message from Simon Marshman

Hi Torsten,

It was great to meet you last night. I hope you enjoyed your time with us and felt warmly welcomed.

You asked about particular contexts for fellowship with other Christians of a similar life stage as a single - we don't have particular fellowships geared to singles, however many within our community are single. You are most welcome to continue to fellowship with us regularly at 7pm church while you are here in Adelaide. Our midweek gatherings have finished for the year and will restart again in the new year.

I prayed today that your discussions with the Adelaide City council would prove fruitful, and that a door may be opened to your proclamation of the gospel.

In Christ,

Simon

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Dear Simon Marshman,

Have any of the midweek gatherings of Trinity resumed yet after the new year?

Kind regards,

Torsten Nenzen

24 November 2014

Dear Torsten,

I am so pleased that you were able to be with us last Sunday. I hope you found the preaching helpful and that you were warmly welcomed to our church. We are always encouraged when we have newcomers and visitors amongst us.

Trinity is driven by the knowledge and conviction that God is incredibly generous to us, demonstrated most clearly in the death of his son Jesus Christ on the cross. A core value of our church is desiring to know God better. We see this happen as we read the Bible and serve one another.

We are keen to help you explore Trinity. There is a Welcome Table at each of the gatherings which has a variety of information about what’s going on and will hopefully give you some idea about the things we are trying to achieve as a church. Our website at www.trinitycity.org.au also hosts a wealth of information and resources that may be beneficial to you. If we can be of any assistance please do not hesitate to call us.

Sometimes people coming to Trinity find it difficult to park nearby. While we have a church carpark directly behind the church, it often reaches capacity. In that case, we encourage people to park next door in the Secure Park facility. You can enter Secure Park from North Terrace or Hindley Street. They offer us a special discounted parking rate of $3.00 for those attending our Sunday gatherings. (Be sure to purchase a discounted ticket after the service at the Welcome Tent, and ask for the simple instructions on its use).

We look forward to fellowshipping with you again soon.

With best wishes,

David Smith

Senior Minister

Trinity City

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Dear Anglican Holy Trinity Churches,

Hi.

I am a Christian here in Adelaide.

I seek a Christian community in Adelaide where I might find opportunities to fellowship, socialise, meet and talk, and develop relationships with also Christian singles.

Are there occasions of fellowship in your congregation where also single Christians in the age bracket 30-39 (maybe also late 20’s) gather and communicate? Are there fellowship groups, community groups, cell groups or small groups in your church that I can attend and develop friendships?

Best regards,

Torsten Nenzén

Email: torsten@nenzen.net

Photograph of the church’s communication-card which was placed inside the passing offering basket from the pew inside the Anglican Trinity Church, on Sunday Nov.23, 2014:

Side A:  http://www.kyrkor.be/Holy-Trinity-Church-2014-11-23-A.jpg

Side B:  http://www.kyrkor.be/Holy-Trinity-Church-2014-11-23-B.jpg